Evening Prayer: July 10th, 2021

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Thanks,
-Michael


Led by Fr. Michael Thorne Jarrett

 

Today’s Readings:
Psalm 49
Ezekiel 8 – 9
Galatians 3:10-4:9


Confession

The confession is said privately. The audio file begins after confession.

Most merciful God,

we confess that we have sinned against you

in thought, word, and deed,

by what we have done,

and by what we have left undone.

We have not loved you with our whole heart;

we have not loved our neighbors as ourselves.

We are truly sorry and we humbly repent.

For the sake of your Son Jesus Christ,

have mercy on us and forgive us;

that we may delight in your will,

and walk in your ways,

to the glory of your Name. Amen.

A brief silence is kept

Grant your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.

Invitatory

O = Officiant
A = All

 

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O Lord, open our lips.
A And our mouth shall proclaim your praise.
O O God, make speed to save us.
A O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and ever shall be, world without end. Amen.
O Praise the Lord.
A The Lord’s Name be praised.
Everyone shall join in the following:

O Gladsome Light
Phos Hilaron

O gladsome light of the holy glory
of the everliving Father in heaven,
O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by joyful voices,
O Son of God, Giver of Life,
and to be glorified through all the worlds.

 

Psalter

The appointed Psalm is read together

Psalm 49


49   Hear this, all peoples!
    Give ear, all inhabitants of the world,
  both low and high,
    rich and poor together!
  My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
  I will incline my ear to a proverb;
    I will solve my riddle to the music of the lyre.


  Why should I fear in times of trouble,
    when the iniquity of those who cheat me surrounds me,
  those who trust in their wealth
    and boast of the abundance of their riches?
  Truly no man can ransom another,
    or give to God the price of his life,
  for the ransom of their life is costly
    and can never suffice,
  that he should live on forever
    and never see the pit.


10   For he sees that even the wise die;
    the fool and the stupid alike must perish
    and leave their wealth to others.
11   Their graves are their homes forever,
    their dwelling places to all generations,
    though they called lands by their own names.
12   Man in his pomp will not remain;
    he is like the beasts that perish.


13   This is the path of those who have foolish confidence;
    yet after them people approve of their boasts. Selah
14   Like sheep they are appointed for Sheol;
    death shall be their shepherd,
  and the upright shall rule over them in the morning.
    Their form shall be consumed in Sheol, with no place to dwell.
15   But God will ransom my soul from the power of Sheol,
    for he will receive me. Selah


16   Be not afraid when a man becomes rich,
    when the glory of his house increases.
17   For when he dies he will carry nothing away;
    his glory will not go down after him.
18   For though, while he lives, he counts himself blessed
    —and though you get praise when you do well for yourself—
19   his soul will go to the generation of his fathers,
    who will never again see light.
20   Man in his pomp yet without understanding is like the beasts that perish.


 


After the Psalm, the Officiant begins

Glory to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.

 


The Lessons

A reading of the appointed lessons

Ezekiel 8–9

In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord GOD fell upon me there. Then I looked, and behold, a form that had the appearance of a man. Below what appeared to be his waist was fire, and above his waist was something like the appearance of brightness, like gleaming metal. He put out the form of a hand and took me by a lock of my head, and the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, where was the seat of the image of jealousy, which provokes to jealousy. And behold, the glory of the God of Israel was there, like the vision that I saw in the valley.

Then he said to me, “Son of man, lift up your eyes now toward the north.” So I lifted up my eyes toward the north, and behold, north of the altar gate, in the entrance, was this image of jealousy. And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”

And he brought me to the entrance of the court, and when I looked, behold, there was a hole in the wall. Then he said to me, “Son of man, dig in the wall.” So I dug in the wall, and behold, there was an entrance. And he said to me, “Go in, and see the vile abominations that they are committing here.” 10 So I went in and saw. And there, engraved on the wall all around, was every form of creeping things and loathsome beasts, and all the idols of the house of Israel. 11 And before them stood seventy men of the elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them. Each had his censer in his hand, and the smoke of the cloud of incense went up. 12 Then he said to me, “Son of man, have you seen what the elders of the house of Israel are doing in the dark, each in his room of pictures? For they say, ‘The LORD does not see us, the LORD has forsaken the land.’” 13 He said also to me, “You will see still greater abominations that they commit.”

14 Then he brought me to the entrance of the north gate of the house of the LORD, and behold, there sat women weeping for Tammuz. 15 Then he said to me, “Have you seen this, O son of man? You will see still greater abominations than these.”

16 And he brought me into the inner court of the house of the LORD. And behold, at the entrance of the temple of the LORD, between the porch and the altar, were about twenty-five men, with their backs to the temple of the LORD, and their faces toward the east, worshiping the sun toward the east. 17 Then he said to me, “Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? Behold, they put the branch to their nose. 18 Therefore I will act in wrath. My eye will not spare, nor will I have pity. And though they cry in my ears with a loud voice, I will not hear them.”

Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, each with his destroying weapon in his hand.” And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar.

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. And he called to the man clothed in linen, who had the writing case at his waist. And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord GOD! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”

Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The LORD has forsaken the land, and the LORD does not see.’ 10 As for me, my eye will not spare, nor will I have pity; I will bring their deeds upon their heads.”

11 And behold, the man clothed in linen, with the writing case at his waist, brought back word, saying, “I have done as you commanded me.”

ESV

The Word of the Lord

Thanks be to God

 


A brief silence is kept after the reading.
Please pause the service if you would like more time.

 

Canticle

Magnificat
The Song of Mary
Luke 1:46-55

My soul magnifies the Lord,*
and my spirit rejoices in God my Savior;

For he has regarded*
the lowliness of his handmaiden.

For behold, from now on,*
all generations will call me blessed;

For he that is mighty has magnified me,*
and holy is his Name.

And his mercy is on those who fear him,*
throughout all generations.

He has shown the strength of his arm;*
he has scattered the proud in the imagination of their hearts.

He has brought down the mighty from their thrones,*
and has exalted the humble and meek.

He has filled the hungry with good things,*
and the rich he has sent empty away.

He, remembering his mercy, has helped his servant Israel,*

as he promised to our fathers, Abraham and his seed for ever.

Glory to the Father, and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and ever shall be,
world without end. Amen.

 

Galatians 3:10–4:9

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

15 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?

ESV

The Word of the Lord

Thanks be to God

 


A brief silence is kept after the reading.

 

The Creed

 

I believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, visible and invisible.

 

I believe in one Lord, Jesus Christ,
the only-begotten Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

 

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father,
who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
I believe in one holy catholic and apostolic Church.
I acknowledge one Baptism for the forgiveness of sins.

I look for the resurrection of the dead,
and the life of the world to come. Amen.

 


The Prayers

O The Lord be with you
A And with your spirit.
O Let us pray.
   
O Lord, have mercy
A Christ, have mercy
  Lord, have mercy
 
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come, thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
 

O For the day that is past, that worry and every anxious fear may be put away from us, and that Christ would be glorified in all we have done, let us pray to the Lord.
A Lord, have mercy.
O That this evening may be holy, good, and peaceful; that the angels of the Lord our God would encamp around us; and that our weary souls may find their rest in Christ our Savior, let us pray to the Lord.
A Lord, have mercy.
O Create in us clean hearts, O God;
A And renew a right spirit within us.
O Grant us your peace;
A For only in you can we live in safety.
O We pray for those in sickness, grief, persecution, bondage, fear, or loneliness.
A Lord, have mercy.
O Let us offer our own prayers.
(a brief pause to silently offer our own prayers)
Suffrages from The Trinity Mission Daily Prayers for Individuals & Families

 

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
 

O God, the source of eternal light: Shed forth your unending day upon us who watch for you, that our lips may praise you, our lives may bless you, and our worship on the morrow give you glory; through Jesus Christ our Lord. Amen.
 

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts
we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
 

O Let us bless the Lord.
A Thanks be to God.
O The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.
2 Corinthians 13:14

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